Terence wrote:Also incorrect. Only "people of the book" are permitted to pratice their faith in an Islamic state, meaning Christians and Jews, and only if they adhere to the discriminatory rules levied upon (including on marriage, taxaation, acess to high office).
Pundit, why then does the Koran refer to Judaism and Christianity as the 'other people of the book'? The other texts are by Prophets and some aspects feature in the Koran.
I don't understand your question.
"The people of the book" are granted second-class, discriminatory existences in Islamic states; other folks (Hindus, Buddhists, Zaraostrians, Atheists) are granted no existence at all. Conversion or death is the alternative open to them.
I cleared this up yesterday. Zakat is a pillar of Islam and is a welfare tax. Non-Muslims are not forced to pay Zakat. If they did this would be unjust but they must pay for the greater good so why not be taxed to make up the shortfall?
Because it is discriminatory. Islam may wish to impose relgiously motivated obligations on its members (as long as these members are free to leave if they disagree with these obligations). But Islam has obviously no right whatsoever to impose obligations on non-members. If that leads to monetary advantages to non-members Islam will simply have to live with the incentives it has created.
(Besides, in the historical pratice it is of course the opther way round -- discriminatory taxation has acted as a strong incentive for conversion to Islam, as the burden of discriminatory taxation tended to be far higher than Zakat).
There were no points worth addressing from the other day. Spain was a busted flush and you brought up the misinterpretations of the Torah then grew scared when asked to back up your claims, as I have done, by refering to those texts that have been interpreted.
The legality of Spain is a question that you refuse to address.
The interpretatons and "misinterpretations of the Torah" you brought up, not me -- in my view they are simply irrelevant for the assessment of the legality of states (as are interpretations of the Koran).
But I wrote this several times already, and you have obviously decided not to take notice.
As for your Catholicism. Have you enrolled your children in a Catholic school? If so they will need to be Catholic and a Catholic must be a married in a Catholic Chruch. Otherwise you are standing before god and making vows you have no obligation to keep. Unless you married in a US Catholic Chruch, over there things might be different, it will be merely another philosophy stripped of meaning in the US.
I already told you why this example if off. The Catholic church can behave like a private club with its own rules as it pleases, AS LONG AS it does not try to impose these rules on people outside of this private club, i.e., on society and the state at large.
In this specific example: the Catholic church is perfectly entitled to not offer my kids schooling, AS LONG AS the Catholic church does not try to prevent my children from access to other forms of schooling. It is the responsibility of society, of course, to make sure that such alternatives exist.
This is of course nothing but the principle of the seperation of church and state.